Most Highly Favoured Lady!:
Today's
feast celebrates divine grace and human freedom. Think of the saints of
the Old Covenant, how God has to cajole them into doing his will. When
God tells Moses to bring the Israelites out of Egypt, Moses just wants
to know who he is to do such a thing. He thinks up excuses, and it could
be the same with the judges and the prophets, and it can pretty much be
the same with us.
But
with our Lady, there is a greater freedom to respond, to participate in
God's saving plan. 'Hail, full of grace, the Lord is with you.' The
angel's arrival evokes many Old Testament scenes, including the story of
Gideon in the Book of Judges, leading Israel into battle against the
Midianites. Gideon is beating out wheat in the wine press to conceal it
from the Midianite raiders. 'And the angel of the Lord appeared to him
and said to him, "The Lord is with you, you mighty man of valour."' He greets Gideon just as the angel was later to greet Mary: 'The Lord is with you.'
Gideon
replies with a complaint. 'Pray sir, if the Lord is with us, why has
all this befallen us? The Lord has cast us off and given us into the
hand of Midian.' But God's answer comes straight back from the angel:
'Go in this might of yours and deliver Israel from the hand of Midian;
do I not send you?' So this valiant man is sent to rescue God's people
from their enemies. But Gideon responds to this call with objections:
his clan is the weakest clan of his tribe, and so on. Didn't Gideon know
that God casts down the mighty from their thrones and raises up the
lowly?
With
Mary it is different. She is naturally troubled and puzzled at the
angel's appearing. But she has no objection that people will not believe
her, as Moses did. She had no objection based on her youth, as Jeremiah
did. She has no objection based on lowly status, as Gideon did. She
could have asked where all God's mighty and powerful deeds were or
pointed out how Jewish land was occupied by the Romans. But she doesn't.
On being told she has found favour with God and will conceive and give
birth to the Saviour, Mary enquires how this will come about since she
is a virgin - a perfectly reasonable question, no objection - and on
being told presents herself to God: 'Behold, I am the handmaid of the
Lord; let it be to me according to your word.' She doesn't run away or
object to God's plan, but willingly takes her part.
So
what was the secret of Mary's willing participation? We find an answer
in 'full of grace' or 'most highly favoured one'. Gideon had been
greeted with a title: mighty man of valour. That was his gift for his
mission, and Mary's greeting indicates something about the divine favour
that fitted her for her mission. 'Most highly favoured' means not just
one virtue or another, but a complete gracing of a human life.
The
immaculate conception means that our Lady was completely freed by
Christ's grace from sin, so that there was nothing to hold her back from
God's will, no sin to object to God's plan and choice. Grace makes her
too free for all that. Virtues always make us free so we can act more
truly in difficult situations. Gideon's virtue freed him from cowardice
to stand firm in battle. Mary's fullness of grace freed her from sin so
to be fittingly the Mother of God.
This
is the secret that underlies Mary's free response to God's plan. From
the first moment of her existence, she was completely given over from
the very root of her being to the God who sets us free. She continues in
her freedom today to take her part in God's plan, praying that we too
will learn the freedom to respond to her Son, and leave our sinful lives
behind. May we who celebrate today experience through her intercession
the freedom her Son gives us, and so give ourselves anew to God as his
sons and daughters, as sons and daughters of Mary (Simon Francis Gaine O.P.torch.op.org:here)
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