Dominicans from St Thomas Aquinas onwards have been very articulate in helping the Church understand more deeply the mystery of the Blessed Eucharist that we celebrate today. A modern Dominican, the late Father Paul O’Leary from Ireland has helped me personally in making the vital association between the Eucharist and justice.
The constant mistake that we all make about the Eucharist is that is a thing rather than a person. With a person, we can develop a relationship which of its very nature is dynamic and healing, consoling, and loving. This is no less so with the presence of Jesus in the Blessed Sacrament. Personally I do not like the term adoration, which has become fashionable nowadays, because it can so easily makes me think of idolatry. The Blessed Sacrament is not a thing to be adored but a person to love and who loves us. Experiencing this creative love should change us and make us anxious to spread that love in our everyday lives.
That is what Fr Paul pressed home to me
in a sermon I was privileged to listen to when he was teaching in South
Africa. The exact point he made was that there was little point in us
sharing the consecrated bread of the Eucharist if we were not prepared
to share unblessed bread with our brothers and sisters when we left
Sunday Mass or Benediction and went back to our homes and work. In other
words the Eucharist demands that we “love one another as I have loved
you”. The link between the Eucharist and Justice is an unbreakable bond
of love. If we fail to allow this to work in our lives and continue to
think that Eucharist is only about myself and how I feel then we are in
danger of missing the point.
The tradition of the Corpus Christi
procession in public places brings this gift of the Eucharist to those
who may not know or understand the presence of Christ in the Eucharist.
It will startle some people and evoke all sorts of behaviour. Some will
kneel down, their conscience jogged so that they resolve to be a better
person. Other people will walk away and try to ignore the spectacle
before them. It is not unusual for the procession to provoke a violent
response among some of the members of the public. Though I imagine many
will simply carry on with their shopping. But we know these reactions
from the gospels so we should not be surprised. However when we take the
Blessed Sacrament out of churches and process through the streets we
are making a clear statement that Christ is for all people not just for
those who go to church. In so doing we are taking the responsibility not
to let Christ down. So don’t process unless you are prepared to help
those who sit by the roadside begging. You must be prepared to take
Christ into those parts of society where injustice prevails whether it
is in an abortion clinic or a business that exploits it workers.
At times this may seem just too
challenging. But don’t worry about this, because in receiving the Body
and Blood of Christ in the Eucharist you will be given the grace to see
what needs to be done and power to carry it out. We are not alone
because Christ is among us as one serves, offering his life as a ransom
for many The Eucharist makes present for us, now, Christ's sacrifice of
his entire self for me. And so, each time we eat the Bread of Life and
drink the Blessing Cup, we associate ourselves intimately with that
offering of the Lord. We are saying 'Amen, yes, so be it', to his
invitation to a life of committed and self-sacrificing love and service.
For Christ has left us as example that we are to copy: an example
expressed in the simple gesture of washing feet and a call to do the
same for one another
A final thought on this Feast of Corpus
Christi that we can pray is the post-communion prayer from the Liturgy
for the feast of St Augustine:
Lord, make us holy by our sharing at the table of Christ. As members of his body, help us to become what we have received.
(Malcolm McMahon O.P.torch.op.org:here)
(Malcolm McMahon O.P.torch.op.org:here)
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