In Time and Out of Time:
We
tend to think along a sequence, especially when it come to the passing
of time. One hour follows another, one year follows another and so on
and so on. Ever since most of us had a watch of our own, the passing of
time has really come home to us. We glance at watches and clocks all the
time, and they even measure out seconds for such is our unnecessary
anxiety.
That fine poet Elizabeth Jennings was
for much of her life fascinated by how we experience time, time which
can be our worry and our pain:
‘Clocks chime, bells ring. The present slips away
Even as we make
The good choice or the bad…’.
Even as we make
The good choice or the bad…’.
The life of Jesus can easily look like
this, one period following another. Lately in the liturgical year, we
have been following how after the events in Holy Week of Jesus’s passion
came the Easter of his resurrection, then there were Jesus’s various
appearances after his resurrection, and now we come to his Ascension,
and soon after that we shall get to Pentecost, the sending of the Holy
Spirit.
But what if in Jesus Christ, and in some
mysterious way also in us, eternity has become mingled with our kind of
time? What if some events happen in our time but last forever? Not that
we human beings could bring this about by our own power. We are made
and unmade in time.
First, as always, comes Jesus Christ. By
his Ascension we don’t mean that he used to be God up in heaven, that
he then lived among as a man for about 33 years, and then following his
resurrection he ascended back into heaven as the God he had been all
along but had put aside for a while. Jesus Christ would then start to
look like some kind of meteorite that came from far away in outer space,
appeared briefly to our planet, and then went away again to some far
off, inaccessible place.
By his Ascension, by being taken up into heaven, Jesus Christ has changed how we live
in time, not just how he lives. Christ has sanctified time, made it
holy, liveable by God’s rhythm. He has given its flow a clear direction,
a definite end (in every sense of this last word). Jesus’s time on
earth came to an end, and so has our time started to end. We are no
longer in the succession of time as we used to be. Already the times
they are a-changing, and will be completely changed when Christ comes
again in glory to transform everything definitively.
This is the certain hope of renewal and
transformation, knowledge revealed to us that the old things are passing
away and that everything is being made new. It is in this hope that
Christians can spend their lives in good actions, not afraid that
goodness will be undone and blotted out by the passing of time. Glad too
that the evil done in the past can be repented and forgiven. The
Christian can trust that nothing will be wasted by God, in his good
time.
We ask ourselves: What can last? Who can
last? Yet the good done, the virtues lived out, the people we become
under grace will not be dissolved by the unstoppable passage of time.
Life is not a succession of moments that don’t add up to anything.
By his Ascension at the right-hand of
God, Jesus Christ, as it were, has made a human space within God for us
to be welcomed into. Already we are welcomed, although we do not yet
dwell there fully or with absolute certainty. Already this union with
God happens when we live in the virtues of faith, hope and charity, even
if this union is precarious because time can undo us as well as make
us. The ascended Jesus Christ gives to humanity the time and the space
to flourish.
Eventually, please God, we too shall be taken up into heaven and resurrected beyond the reach of time and its uncertainties. (Robert Ombres O.P. torch.org:here)
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