It could well be that our disappointment with
God comes from wanting to know more than it is in fact possible for us to know.
God's nature – what he is like, how he should behave, what it means for God to
love – remain beyond our grasp. If we knew all that, we would be God. What we need to know is what St
Paul tells us – that nothing can come between us and the love of Christ.
In today's Gospel we see God's care for us expressed
in a miracle, and to learn about such extraordinary love is reassuring. But we
are also shown something else, and this too is important. We go to the Bible to
learn about God and also to learn about ourselves. This is why Jesus Christ,
the incarnate Son of God, is such a good and complete teacher.
First the miracle: hungry people, thousands of
them, were fed miraculously. Miracles are the extraordinary way God cares for
us, and they are not just a distant memory of what Jesus did during his earthly
life. Miracles can still happen, and do happen. It is therefore completely
proper to turn to God to ask for a miracle. Holy places such as Lourdes, and
causes of canonizations of saints, keep alive in us the belief that miracles do
happen.
It is perhaps surprising in an age such as ours
to read fairly regularly about 'miracles' happening. Usually what is meant is
that something extremely unlikely has happened, often related to an accident or
disaster. Only one person remains alive after a terrible crash in which
everyone else has died, and this is described as a miracle. Someone survives
for ages under rubble after an earthquake, and this is called a miracle. This
kind of talk leaves out God and therefore tells us only a part of what miracles
are – it concentrates on what is extremely unusual rather than on what God has done. A miracle can come to mean
simply a statistical oddity, a freak occurrence. A miracle, in the full
Christian sense of the word, is essentially God's action and brings us closer
to God.
At the centre of today's Gospel is the miracle
of the feeding of a huge crowd of people. But before and after Jesus does the
miracle, some things are said and done which we must not neglect. As I write
this sermon, and as you read it, very many people are starving. Starving in a
way most of us can't even imagine happening to us. Some will die. Does God
care? Do we care?
In such situations miracles can be prayed for,
and we should not neglect this kind of prayer. A miraculous answer to our
prayer may be granted by God. If there is no miraculous feeding on some
occasion, then we should not doubt God's care but accept that this is beyond
our understanding.
But what about us? Do we care? Part of our care
will be expressed in praying repeatedly and fervently for miracles. But today's
Gospel adds to this: when informed by the disciples about the lack of food,
Jesus's first reaction was to tell the disciples that they should provide the necessary food: 'You give them something to eat'. We cannot dodge this. We cannot
look away. As individuals and as societies when faced with the hunger of
others, Jesus's words stand – you
give them something to eat.
And there is more. After the miracle, the
remaining food was collected. Organising ourselves so as to waste a lot of food
is another way of depriving others in need, it throws away the possibility of
caring for others. To 'enjoy' a standard of living so distant from the misery
of so many others, and possibly making it worse, should be a disturbing kind of
pleasure.(Robert Ombres O.P.torch.op.org:here)
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