In
the Acts of the Apostles the suspicion of the early Christians in
Jerusalem towards Saul is treated as perfectly understandable. After
all, here we have someone who persecuted the early Church, who, only
shortly earlier, was persecuting them and who approved of the
killing of Stephen, one of their number. But now, after his dramatic
conversion on the road to Damascus where he encountered the Risen
Christ, he declares himself to be a member of the Church. His zeal to
stamp out the followers of Jesus Christ has been transformed into zeal
for proclaiming that Jesus Christ is Lord.
Saul would later be known as Paul, and
would become one of the great saints of the Church and author of the
celebrated letters, works that have been accorded the great honour of
being included among the scriptures. Because all this is a well-known
part of the story of the early Christian Church, we may lose sight of
how astonishing it is. It’s the sort of story that, if we were to come
across it in a novel or film, we might think far-fetched. But when we
see how truly extraordinary what happened to Saul was, we may begin to
gain some insight into what an earth-shattering experience it must have
been to have encountered the Risen Christ in the way he did. And if that
is what happened to Saul when he encountered the Risen Christ, might it
not perhaps also happen to you or to me when we encounter the Risen
Christ in our daily lives?
Most of us have lives that are much less
dramatic than Saul’s life was. You may be glad to know that before I
joined the Dominican Order, I was not involved in the persecution of
Christians or any other group! Nor did I have a dramatic conversion
experience, such as the one Saul experienced on the road to Damascus.
That said, I have known some people who’ve had fairly dramatic
conversion experiences, but, as far as I can gauge, none of them have
equalled that of Saul.
Perhaps what Saul experienced may seem
so far from the experience of ourselves and of people we know as to seem
barely relevant to the vast majority of us. But to think that would be
to miss an important point. Because the extraordinary events in the life
of Saul tell us not only something about him and his life, but, far
more importantly, they tells us a great deal about the reality that he
experienced so intensely and powerfully in his conversion. To have
encountered the Risen Christ in the way Saul did was capable of bringing
about a truly radical transformation. It was capable of changing a
heart fixed on destruction, and turning it round to radiate love for the
very people whom he wished to destroy. To realise this is to grasp an
important point, an important point about the depths of the reality we
encounter when we encounter God.
As a Catholic I believe that I encounter
the Risen Christ in the sacraments, in my fellow human beings and in
prayer. But, as anyone who knows me will testify, I do not seem to have
ever manifested such a radical transformation as Saul did. My zeal seems
so mediocre compared with what his extraordinary zeal was like. Indeed,
we may all feel pretty inadequate in comparison with Saul after his
conversion! But, even so, what happened to Saul tells me something of
the beauty, the wonder, the value of what it is to be a follower of
Christ, to be a branch belonging to the vine that is Christ. It tells me
something of the depths of the reality I celebrate in my Christian
faith, where I profess faith in Christ who died and who rose from the
dead, and who is with us to the end of the age.
As Saul would later write: ‘For now we
see in a mirror dimly; but then face to face.’ I have yet to see the
Risen Christ in that direct fashion, face to face. But I think Saul did,
or, at least, experienced something very similar. If it had that effect
on him, we should clearly await this wonderful communion with the Risen
Christ with great joy and expectation. John O'Connor O.P, (torch.org:here)
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